Um chamado decolonial religioso às fontes da vida no Ayvu Rapyta
dc.contributor.author | Valim, Ricardo | |
dc.date.accessioned | 2024-03-28T01:41:34Z | |
dc.date.available | 2024-03-28T01:41:34Z | |
dc.date.issued | 2023 | |
dc.description | Trabalho submetido e aprovado no I Encontro de Filosofia do IFRO. O Instituto Federal de Educação, Ciência e Tecnologia de Rondônia – IFRO realizará nos dias 16 e 17 de agosto de 2023, no campus Cacoal, o I Encontro de Filosofia do IFRO, tendo como tema para essa edição “A filosofia e seu ensino”. O evento tem como objetivo debater os desafios da filosofia e seu ensino, em um contexto marcado pelo esfacelamento curricular e a consequente retirada da filosofia do currículo do Ensino Médio. | |
dc.description.abstract | A politização e militarização da fé, juntamente com o desejo do estabelecimento de uma teocracia, têm chamado a atenção nos últimos anos. Discursos de ódio têm tomado conta dos meios de comunicação. É importante fazer um retorno às fontes da sabedoria ancestral e por isso faz-se necessária uma análise da tradição do “Ayvu Rapyta”. Ela é “espiritualidade indígena” onde existe sentido espiritual e existencial. Sempre ao se falar de espiritualidade indígena é preciso evitar o caráter generalista. Cada povo tem sua própria maneira de ser e estar no mundo e tem sua própria compreensão do universo espiritual. Os povos indígenas brasileiros apresentam uma profunda ligação xamânica com os demais elementos do mundo cósmico, sendo que esta ligação é importante porque permite uma vivência dos mistérios que se inserem no contexto cósmico e social. Conclui-se, que o “Ayvu Rapyta” traz em suas linhas um jeito de ser e estar no mundo do ponto de vista espiritual. As técnicas culturais e esses saberes espirituais tradicionais do povo Mbyá-Guarani poderão seralternativas na construção de novas abordagens interdisciplinares que buscam formas de resolução para os impactos da intolerância religiosa, como também desmistificar o uso da fé na política. | |
dc.description.abstract2 | The politicization and militarization of faith, along with the desire for the establishment of a theocracy, have attracted attention in recent years. Hate speech has taken hold of people media. It is important to return to the sources of ancestral wisdom and to This makes it necessary to analyze the tradition of the "Ayvu Rapyta".It is "spirituality" indigenous" where there is spiritual and existential meaning. Always when talking about spirituality It is necessary to avoid the generalist character. Each people has its own way of being in the world and has its own understanding of the spiritual universe. Brazil's indigenous peoples have a deep shamanic connection with the other elements of the cosmic world, This connection is important because it allows an experience of the mysteries that are inserted cosmic and social. In times of social and political change, it is necessary to go back to the sources that tend to humanize and lead humanity on a path of sustainability and tolerance. This study is justified by its importance in revealing the beauty of the Mbyá-Guarani tradition.The objective of this study was to analyze the importance of the decolonizing teaching of Mbyá indigenous religious literature which is marked by the epistemic-ancestral basis of the oral tradition, with a focus on the manifestations of spirituality. The methodology consisted of an analysis of the text "Ayvu Rapyta" work in other texts by academic intellectuals who explored in their writings the value of indigenous literature. Partial results of the research revealed that people have demarcated spaces, as is the case of literature. The Mbyá-Guarani are a indigenous ethnic group with a strong presence in the south of Brazil, but are also present in several villages in the eastern region of Paraguay, in northeastern Argentina (province of Misiones) and in the of Uruguay (in the vicinity of Montevideo).At the cost of cultural and physical persecution, have developed various mechanisms for safeguarding and living their cultural and religious traditions, guaranteeing their reproduction as a people and ethnicity. The intention was to show the fixation of knowledge that come from this form of perpetuation and transfer of other knowledge. Next to the of the literary writing process, it is also necessary to take into account a subjective, cosmological and sacred, within the scope of the Mbyá-Guarani universe, which illuminates the the decisions of the concrete and objective plan, which cannot be ignored in the understanding of the process. The Ideological and Political Foundations of Brazil's Religious and Reactionary Far Right they exclude the foundations of the cultures of peoples such as the Mbyá-Guarani. It is concluded that the "Ayvu Rapyta" brings in its lines a way of being and being in the world from a spiritual point of view. The cultural techniques and this traditional spiritual knowledge of the Mbyá-Guarani people can bealternatives in the construction of new interdisciplinary approaches that seek ways of resolution of the impacts of religious intolerance, as well as demystifying the use of faith in the politics. | |
dc.identifier.citation | VALIM, Ricardo. Um chamado decolonial religioso às fontes da vida no Ayvu Rapyta. In: I ENCONTRO DE FILOSOFIA DO IFRO, 1., 2023, Porto Velho-Ro. A filosofia e seu ensino. Cacoal-Ro: Ifro, 2023. p. 1-1. | |
dc.identifier.uri | http://repositorio.ifro.edu.br/handle/123456789/900 | |
dc.language.iso | pt_BR | |
dc.lattes | 3074004049762932 | |
dc.publisher.campi | Campus Porto Velho Calama | |
dc.subject | Espiritualidade | |
dc.subject | Política | |
dc.subject | Povos indígenas | |
dc.subject | Mbyá-Guarani | |
dc.subject | Literatura indígena | |
dc.subject.keyword | spirituality | |
dc.subject.keyword | politics | |
dc.subject.keyword | indigenous peoples | |
dc.subject.keyword | Mbyá-Guarani | |
dc.subject.keyword | Indigenous Literature | |
dc.title | Um chamado decolonial religioso às fontes da vida no Ayvu Rapyta | |
dc.type | Article | |
local.contributor.orcid | 0000-0002-7790-6148 |
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