Ayvu Rapyta: um giro decolonial às fontes da religiosidade indígena Mbyá Guarani

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dc.contributor.authorValim, Ricardo
dc.contributor.authorTelles, Lívia Catarina Matoso dos Santos
dc.date.accessioned2024-03-18T17:39:42Z
dc.date.available2024-03-18T17:39:42Z
dc.date.issued2023
dc.descriptionO presente trabalho foi submetido, aprovado, comunicado e publicado no VIII Simpósio Luso-brasileiro de Estudos de Religião - Religião e Política: Territórios e Fronteiras do Domínio Religioso organizado pelo PPG em Ciência da Religião da Pontifícia Universidade Católica de São Paulo - PUC/SP.
dc.description.abstractEm tempos de profunda transformação social e de mudanças paradigmáticas, observa-se, dentre estas mudanças, uma maior busca pelo encontro do sagrado em sintonia com a política. A politização e militarização da fé, juntamente com o desejo do estabelecimento de uma teocracia, têm chamado a atenção da comunidade científica, pois suas perspectivas de horizonte ganharam espaço nos corações e mentes das pessoas. Mas há de se questionar: Quais as motivações que existem nos bastidores desses movimentos religioso/políticos? Investigar os motivos se torna importante porque confere uma carga de sentido existencial ao que é feito. Neste sentido, é importante fazer um retorno às fontes da sabedoria ancestral, seja ela contida na Torá, na Bíblia, no Alcorão ou no Bhagavad-Gita. As técnicas culturais e esses saberes espirituais tradicionais do povo Mbyá-Guarani poderão ser alternativas na construção de novas abordagens interdisciplinares que buscam formas de resolução para os impactos da intolerância religiosa, como também desmistificar o uso da fé na política.
dc.description.abstract2In times of profound social transformation and paradigmatic changes, it is observed, Among these changes, a greater search for the encounter of the sacred in harmony with the politics. The politicization and militarization of faith, along with the desire for the establishment of a theocracy, have drawn the attention of the scientific community, because their perspectives of horizons have gained space in people's hearts and minds.But one has to ask: What are the motivations behind the scenes of these religious/political movements? Investigating the motives becomes important because it gives a load of existential meaning to the that's done. In this sense, it is important to return to the sources of ancestral wisdom, whether it is it is contained in the Torah, the Bible, the Qur'an, or the Bhagavad-Gita. Back to Sources Connects to humanity to the essence of their belief, which ends up making life difficult for those who for a long time interest or other tries to distort ancient knowledge. In our understanding, it becomes It is more appropriate to use the term "indigenous spirituality" than "indigenous religion", since Religion is a concept of Western culture and sometimes it may not delimit the idea of religion well. that you really want to explore. Another important point is to avoid the generalist character with indigenous spirituality, since each people has its own way of being and being in the world and, above all, has its own understanding of the spiritual universe. Indigenous peoples Brazilians have a deep shamanic connection with the other elements of the world This connection is important because it allows an experience of the mysteries that are part of the cosmic and social context.In times of social and political change, We must turn away from the sources that tend to humanize and lead humanity through a a more sustainable and tolerant path, especially in the differences of social groups. Ahead Of these facts, the present research was justified by its importance of revealing the transition from spoken word to the written word in the work "Ayvu Rapyta" by León Cadogan (1959) representing the Mbyá-Guarani tradition. The objective of this study was to analyze the importance of teaching decolonizer of contemporary Brazilian indigenous literature in the diffusion and defense of original cultures marked by the epistemic-ancestral basis of oral tradition, with a focus on manifestations of spirituality.The passage from orality to literature, made by indigenous writers, reveals voice-praxis-politics in defense of native cultures, in the preservation of traditions, the protection of nature and the concern for the possibility of annihilation of humanity due to the lack of care for the environment.The methodology It consisted of an analysis of the aforementioned work, based on other texts by intellectuals academic institutions, as is the case of Professor Leno Francisco Danner of the Federal University of Rondônia (UNIR), which explores the value of indigenous literature in its writings. The Results Partial studies of the research revealed that the native peoples have not only been concerned with secure their constitutional rights to land, but they themselves have sought to demarcate other spaces, such as literature. This fact has been gaining more and more strength, as allows indigenous peoples to ensure the perpetuation of their cultures and traditions through the transition from the spoken word, that is, from the oral tradition to the written word, which is precisely the indigenous literature.The Mbyá-Guarani are an indigenous ethnic group with a strong presence in the south of the country. Brazil, but are also present in several villages in the eastern region of Paraguay, in the northeastern Argentina (province of Misiones) and Uruguay (in the vicinity of Montevideo). At the cost of cultural and physical persecution, they developed various mechanisms to preserve and live their cultural and religious traditions, ensuring their reproduction as long as people and ethnicity. The intention was to show the fixation of knowledge that comes from this form of perpetuation and transfer of other knowledge.Together with the objective dimension of the literary writing, one must also take into account a subjective, cosmological and within the Mbyá-Guarani universe, which illuminates the decisions of the concrete and objective, which cannot be ignored in the understanding of the process.The Fundamentals The ideological and political leaders of the far-right, religious, and reactionary in Brazil are at odds with the fundamentals of the culture of the Mbyá-Guarani people. The ideas of freedom, inclusion, religious diversity, multiculturalism, preservation of the environment and peoples among others enshrined as constitutional norms, are for all regardless of their religious conviction, and everyone needs to have representativeness and its place in politics, aiming at a democratic country.It is therefore concluded that that the work already mentioned is a World Heritage Site because in its open lines the cosmovisions, cosmopolitics, cosmogonies and epistemic diversity of the Mbyá-Guarani people are engraved. These texts, from a decolonial perspective, teach the ways to overcome a racist, epistemicidal, Eurocentric, provincial, with pretensions to universality.These teachings of tradition find space in the literature, updating and disseminating their knowledge, producing social engagement, aiming at the transformation of hearts and minds provided by the fixation of of the spoken and written word in contemporary Brazilian society on the issues of indigenous, political and religious. Cultural Techniques and Traditional Spiritual Knowledge of the Mbyá-Guarani people may be alternatives in the construction of new approaches interdisciplinary organizations that seek ways to resolve the impacts of religious intolerance, as well as demystifyin
dc.identifier.citationVALIM, Ricardo; TELLES, Livia C. M. S. Ayvu Rapyta: um giro decolonial às fontes da religiosidade indígena Mbyá Guarani. In: VIII Simpósio Luso-brasileiro de Estudos de Religião - Religião e Política: Territórios e Fronteiras do Domínio Religioso organizado pelo PPG em Ciência da Religião da Pontifícia Universidade Católica de São Paulo - PUC/SP, 2023.
dc.identifier.urihttp://repositorio.ifro.edu.br/handle/123456789/833
dc.language.isopt_BR
dc.lattes3074004049762932
dc.publisher.campiCampus Porto Velho Calama
dc.subjectEspiritualidade
dc.subjectPolítica
dc.subjectPovos indígenas
dc.subjectMbyá-Guarani
dc.subjectLiteratura indígena
dc.subject.keywordSpirituality
dc.subject.keywordPolitics
dc.subject.keywordIndigenous peoples
dc.subject.keywordMbyá-Guarani
dc.subject.keywordLiterature indigenous
dc.titleAyvu Rapyta: um giro decolonial às fontes da religiosidade indígena Mbyá Guarani
dc.typePresentation
person.identifier.orcid0000-0002-7790-6148
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